Battle Hymn of the Republic“Battle Hymn of the Republic”Cover of the 1. Battle Hymn of the Republic”Lyrics. Julia Ward Howe, 1. Music. William Steffe, 1. James E. Greenleaf, C.
S. Hall, and C. B. Marsh, 1. 86. 1Audio sample“Battle Hymn of the Republic”, performed by Frank C. Stanley, Elise Stevenson, and a mixed quartet in 1.
The "Battle Hymn of the Republic", also known as "Mine Eyes Have Seen the Glory" outside of the United States, is a song by the American writer Julia Ward Howe using the music from the song "John Brown's Body." Howe’s more famous lyrics were written in November 1. The Atlantic Monthly in February 1. The song links the judgment of the wicked at the end of the age (Old Testament, Isaiah 6. New Testament, Rev. American Civil War. Since that time, it has become an extremely popular and well- known American patriotic song. History[edit]Oh! Brothers[edit]The "Glory, Hallelujah" tune was a folk hymn developed in the oral hymn tradition of camp meetings in the southern United States and first documented in the early 1.
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In the first known version, "Canaan's Happy Shore", the text includes the verse "Oh! Brothers will you meet me (3×)/On Canaan's happy shore?"[1] and chorus "There we'll shout and give him glory (3×)/For glory is his own"; [2] this developed into the familiar "Glory, glory, hallelujah" chorus by the 1. The tune and variants of these words spread across both the southern and northern United States.[3]As the "John Brown's Body" song[edit]At a flag- raising ceremony at Fort Warren, near Boston, Massachusetts on Sunday May 1. John Brown song, using the well known "Oh! Brothers" tune and the "Glory, Hallelujah" chorus, was publicly played "perhaps for the first time." The American Civil War had begun the previous month. In 1. 89. 0, George Kimball wrote his account of how the 2nd Infantry Battalion of the Massachusetts militia, known as the "Tiger" Battalion, collectively worked out the lyrics to "John Brown's Body." Kimball wrote: We had a jovial Scotchman in the battalion, named John Brown. Harper's Ferry, he became at once the butt of his comrades.
If he made his appearance a few minutes late among the working squad, or was a little tardy in falling into the company line, he was sure to be greeted with such expressions as "Come, old fellow, you ought to be at it if you are going to help us free the slaves," or, "This can't be John Brown—why, John Brown is dead." And then some wag would add, in a solemn, drawling tone, as if it were his purpose to give particular emphasis to the fact that John Brown was really, actually dead: "Yes, yes, poor old John Brown is dead; his body lies mouldering in the grave."According to Kimball, these sayings became by- words among the soldiers and, in a communal effort—similar in many ways to the spontaneous composition of camp meeting songs described above—were gradually put to the tune of "Say, Brothers": Finally ditties composed of the most nonsensical, doggerel rhymes, setting for the fact that John Brown was dead and that his body was undergoing the process of decomposition, began to be sung to the music of the hymn above given. These ditties underwent various ramifications, until eventually the lines were reached,—"John Brown's body lies a- mouldering in the grave,His soul's marching on."And,—"He's gone to be a soldier in the army of the Lord,His soul's marching on."These lines seemed to give general satisfaction, the idea that Brown's soul was "marching on" receiving recognition at once as having a germ of inspiration in it. They were sung over and over again with a great deal of gusto, the "Glory hallelujah" chorus being always added. Some leaders of the battalion, feeling the words were coarse and irreverent, tried to urge the adoption of more fitting lyrics, but to no avail. The lyrics were soon prepared for publication by members of the battalion, together with publisher C.
S. Hall. They selected and polished verses they felt appropriate, and may even have enlisted the services of a local poet to help polish and create verses. The official histories of the old First Artillery and of the 5. Artillery (1. 91.
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Tiger Battalion's role in creating the John Brown Song, confirming the general thrust of Kimball's version with a few additional details.[6][7]Creation of the "Battle Hymn"[edit]Kimball's battalion was dispatched to Murray, Kentucky early in the Civil War, and Julia Ward Howe heard this song during a public review of the troops outside Washington D. C. on Upton Hill, Virginia. Rufus R. Dawes, then in command of Company "K" of the 6th Wisconsin Volunteer Infantry, stated in his memoirs that the man who started the singing was Sergeant John Ticknor of his company.
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Howe's companion at the review, The Reverend. James Freeman Clarke,[8] suggested to Howe that she write new words for the fighting men's song.
Staying at the Willard Hotel in Washington on the night of November 1. Howe wrote the verses to the "Battle Hymn of the Republic".[9] Of the writing of the lyrics, Howe remembered: I went to bed that night as usual, and slept, according to my wont, quite soundly. I awoke in the gray of the morning twilight; and as I lay waiting for the dawn, the long lines of the desired poem began to twine themselves in my mind. Having thought out all the stanzas, I said to myself, 'I must get up and write these verses down, lest I fall asleep again and forget them.' So, with a sudden effort, I sprang out of bed, and found in the dimness an old stump of a pen which I remembered to have used the day before. I scrawled the verses almost without looking at the paper.[1.
Howe's “Battle Hymn of the Republic” was first published on the front page of The Atlantic Monthly of February 1. The sixth verse written by Howe, which is less commonly sung, was not published at that time. The song was also published as a broadside in 1. Supervisory Committee for Recruiting Colored Regiments in Philadelphia.
Both "John Brown" and "Battle Hymn of the Republic" were published in Father Kemp's Old Folks Concert Tunes in 1. Both songs had the same Chorus with an additional "Glory" in the second line: "Glory! Glory! Glory! Hallelujah!"[1. Julia Ward Howe was the wife of Samuel Gridley Howe, the famed scholar in education of the blind. Samuel and Julia were also active leaders in anti- slavery politics and strong supporters of the Union.
Samuel Howe was a member of the Secret Six, the group who funded John Brown's work."Canaan's Happy Shore" has a verse and chorus of equal metrical length and both verse and chorus share an identical melody and rhythm. Watch Bert And Arnie`S Guide To Friendship Online (2017) here. John Brown's Body" has more syllables in its verse and uses a more rhythmically active variation of the "Canaan" melody to accommodate the additional words in the verse. In Howe's lyrics, the words of the verse are packed into a yet longer line, with even more syllables than "John Brown's Body". The verse still uses the same underlying melody as the refrain, but the addition of many dotted rhythms to the underlying melody allows for the more complex verse to fit the same melody as the comparatively short refrain. One version of the melody, in C major, begins as below.
This is an example of the mediant- octave modal frame. Howe submitted the lyrics she wrote to The Atlantic Monthly, and it was first published in the February 1. First published version[edit]Mine eyes have seen the glory of the coming of the Lord; He is trampling out the vintage where the grapes of wrath are stored; He hath loosed the fateful lightning of His terrible swift sword: His truth is marching on.(Chorus)Glory, Glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah!
His truth is marching on. I have seen Him in the watch- fires of a hundred circling camps,They have builded Him an altar in the evening dews and damps; I can read His righteous sentence by the dim and flaring lamps: His day is marching on.(Chorus)Glory, glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah!
His day is marching on.
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